Bhagavata Purana

[Fact 1]: Daniel P.

[Fact 2]: The Bhāgavata held out the possibility of salvation through devotion Surendranath Dasgupta describes the theistic Samhkhya taught by Kapila in the Bhāgavata as the dominant philosophy in the text. In the Bhāgavata, Kapila is described as an avatar of Vishnu, born into the house of Kardama in order to share the knowledge of self-realization and liberation.

[Fact 3]: He gives Samhkhya and Yoga as the way of overcoming the dream, with the goal of Samhkhya as Bhagavan himself in the aspect of Krishna.The Bhāgavata frequently discusses the merging of the individual soul with the Absolute Brahman, or "the return of Brahman into His own true nature", a distinctly advaitic or non-dualistic philosophy.

[Fact 4]: Nine chapters are dedicated to the oft told story of Vishnu's [[Vamana avatar and his defeat of Bali.

[Fact 5]: While classical yoga attempts to shut down the mind and senses, the Bhakti Yoga in the Bhāgavata teaches that the focus of the mind is transformed by filling the mind with thoughts of Krishna.There are many didactic philosophical passages, but the lengthy narrative stories are also a teaching; the book describes one of the activities that lead to liberation While not completely dismissing the caste system, it does reject the superiority of the brahmin based solely on birth.

[Fact 6]: Kapila's Samkhya is taught by him to his mother Devahuti in Book Three, and by Krishna to Uddhava in Book Eleven. Samkhya in the Bhāgavata is presented somewhat differently than in other classical Samkhya texts. It describes Brahman, or Bhagavan, as creating all beings within his Self in latent form—then, on its own initiative, bringing itself into Maya and falling " under the influence of its own power".

[Fact 7]: Sheridan describes Advaitic Theism as a "both/and" solution for the question of whether God is Transcendence etc., or as the idea of self-realization through The story of Daksha and his sacrifice is told, in which he mocks Shiva in front of Dakshayani—his own daughter and Shiva's consort—resulting in Dakshayani's self-immolation, which later came to be known by one of her names, Sati.

[Fact 8]: Viraraghava also edited The Bhāgavata-Candrika (from Ramanuja's school).

[Fact 9]: Other commentaries are: Hanumad-Bhasya, Vasana-bhasya, Sambandhoki, Vidvat-kamadhenu, Tattva-dipika, Paramahamsa-priya, Suka-hridaya.

[Fact 10]: From the modern age there is Sridhara Swami's Bhavartha-dipika written in 11th century CE, then later, Madhvacharya wrote the Bhagavata Tatparya Nirnaya.

[Fact 11]: The Yadavas kill each other in a drunken fight and Krishna dies as a result of the same curse, the result of a metal-tipped arrow striking his foot.